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The ‘Beach Festival’ of Puri is organized by the people of Odisha, the citizen of Puri, Hotel and Restaurant Association of Odisha (HRAO) and sponsored by Department of Tourism (Govt. of India and Govt. of Odisha).

Puri Beach festival unravel the majestic grandeur of divergent art, craft & Culture from different states, particularly the ethnic pristine splendor of Odishan glorious culture heritage amidst the exotic ambience on the golden pastures of the Bay of Bengal. Top performers from other states have been invited to present their rich talents. That performance could see by the foreign and domestic tourists to attract them to visit again and again. The basic idea of Puri Beach festival is to present the art, crafts, culture, cuisine and tourism potential of the state on a single platform and to attract world focus on it. Further the motive is to promote Odisha in and outside of the country. A variety of sports such as beach kabadi by girls, country boat race among the nolias, kick-boxing, tea-kwno-do, wushe, karate, Indian style of wrestling, beach volley ball by both boys and girls, fire bonati and malkhamb are some of the attractions which would keep both the domestic and the foreign tourists busy and enchanted all through the 7 days of the festival.

Puri Beach Festival

Besides the sports events the other major attraction is the culture based program.Since Odisha is a place with varied culture, the different traditional functions emphasizing its culture are displayed in its wide form. Representatives from different part of the state participates and perform their own cultural theme which includes dance, song, orchestra etc. in a lively way. The great oddissi dance projecting the saga of widely accepted Ramayana, Mahabharata, Dasavatara, prahalladbadha etc. are performed by different established group in dance form. The marital art of Mayurbhanj is displayed in Chau nurtya.The paikas of Khurda who are known in the pages of history for their valor, are also reflected in the dance form by the traditional paikas as Paikanrutya. In addition to this, members from other part of the country & foreign as well takes part to show their cultural ability.

The major attraction which is exclusive is the ‘Sand Art’. Sand art is a new concept which is carved out from heap of sand. The different monumental structure of ancient India, are projected in sands. The famous picture of AlasaKanya or the tiresome lady which is found over the walls of ancient temples like konark, Jagannath temple is well shown in the sands.

The HRAO has taken step of presenting this festival to attract not only foreigners, but also a huge domestic tourists traffic who would be eager to come to this state on one platform. They would be able to enjoy our rich cultural heritage, handicrafts, handloom, cottage industries, and the lack of memories and moments that would be everlasting in the minds of the tourists who visit Odisha during the festival. HRAO:The Hotel and Restaurant Association of Odisha may be just about over one and half decade old,being ‘born’ in 1984,but in its short life it has contributed in a most significant manner to the growth of the hospitality industry in Odisha.The growth of the HRAO is an index of the expansion of the hotel industry in Odisha.Today,there are almost 200 members of the Association and the membership is growing.HRAO was formed basically to help the members in running a smooth and successful business and to promote tourism in Odisha.

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Alarnath Temple

Lord Alarnath temple in Brahmagiri, around 25 km from Puri, is not a big tourist destination but a famous religious place for all Krishna devotees. It is explained that in Satya Yuga, Lord Brahma came and worshipped Lord Vishnu here on top of a hill. One day Lord Vishnu appeared and said, “I am very pleased with your worship. Make a four-armed Deity of Me holding shankha, chakra, gada, and padma (conch shell, disk, club, and lotus). The Deity should be made from a piece of black stone. Also install a Deity of Garuda”. Lord Vishnu also said, “This place will be called Brahmagiri (Brahma’s hill) because you have worshipped me here”. According to mythology, the rulers of Alwar in Rajasthan had established the temple here. The temple was later known as Alwarnath or Alarnath.

Long yesrs back (in 1610 A.D) Lord Chaitanya Mahaprabhu stayed at Alarnath during anavasara period of Lord Jagannath. Anavasara is the two weeks period when Lord Jagannatha take rest in isolation from the rest of the world after suffering from fever due to the annual bathing festival (Snana Yatra). Lord Chaitanya claimed that he visualised the appearance of Lord Jagannath in Alarnath and spent a long period in worshipping the deity here. It is believed that those who can not worship Lord Jagannath during his stay in the sick chamber can get the blessings of the deity if they visit the Alarnath temple. During this period the temple servitors offered holy porridge (rice pudding sweetened by jaggery), known as ‘Kheer’ in local language, to the lord. During anavasara period of every year thousands of devotees visit Alarnath temple to get the blessings of Lord Alarnath and to taste a pot of famous holy ‘Kheer’.

There is a beautiful myth about the ‘Kheer’ bhog. One day a child devotee prayed to the lord with great devotion and offered hot kheer. The lord in hurry dipped his fingers to take pleasure of the kheer and his upper right hand’s fingers got burn. It is clearly visible and on your request the Priest will also show you the brunt fingers. plain

n this temple Lord Vishnu is worshiped as Lord Alarnath. The deity has four arms. He holds chakra in his upper right hand, Lotus in his lower right hand, Conch in his upper left hand and club in his lower left hand. Lord Vishnu’s carrier eagle, known as Garuda, kneels at the feet of the deity with his hands folded in prayer position. The deities of Lord Krishna‘s queens Rukmini and Satyabhama are also find inside the temple. Deity of Lord Chaitanya is also found inside the temple. There is a stone slab in front of the deity which bears impressions from Lord Chaitanya’s body. When Lord Chaitanya first lay in full respect in front of Lord Alarnath, the stone below Lord Chaitanya melted from His blissful touch. There is a lake behind the temple where ChandanYatra (Sandalwood Festival) is celebrated for 21 days every year.

There is Goddess Lakshmi temple inside the Alarnath temple compound. The Goddess has four arms and looks very beautiful. Drashan of Goddess Laxmi gives a sense of inner peace.

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Markandeshwar Temple

The Golden Triangle of Odisha is adorned with innumerable temples. Some of these temples hold a very special significance and are historically, culturally and religiously are very important. Most often Jagannath Temple is the most famous and visited pilgrimage site in Puri, however apart from Jagannath Temple, there are few other beautifully carved out temples which should be included in your visiting-spots when travelling to Puri.

One such temple is Markandeshwar Temple in Puri.

Markandeswar temple is also known as Markandesvara Temple, Markandeya Shiva Temple and Markandeswara Mahadeva Temple. This temple is facing towards east and the presiding deity is a Sivalinga. This temple is connected with the rituals of Chandan yatra, Balabhadra Janma, Ashram Bije, Sital Sasthi, Kaliyadalan etc. of the Jaganath temple. Festivals like Janmastami, Risi Panchami, Rakhi Purnima, Sivaratri, Sankranti, Narasimha Chaturdasi etc. are also observed with great devotion at this temple. This place is one of the Pancha Tirthas of Puri and also one of the fifty two sacred Shiva places of the country.

Markandeya is one among the Pancha Pandavas. God saved Markandeya from a severe danger from sea. The place where God saved Markanda is known as Markandeya, the holy place, on that particular spot Markandeya remained on meditation for a long time. At this place a Shiva Temple was constructed by sage Markandeya. The ancient Markandeswar Shiva Temple is situated in the Markandeswar street by the side of  Markandeswar tank, to the north of the Jagannath temple. This place can be approached on the right side of Markandeswar road leading from Markandeswar chowk to Prui-Brahmagiri road. The exact geographical location of this temple is LONGITUDE 85049’94”E and LATITUDE 19048’62”N.

Markandeya Tank

Markandeya tank is an open structure and it enclosed within a stone wall made of dressed laterite blocks. The tank is rectangular is shape and 8.50 meters below the present road level. Its sides measure 350 feet on the northern side, 508 feet on the eastern side, 385 feet on the southern side and 542 feet on the western side. Bathing ghats are provided for the tourists in southern side of the tank. The tank is presently used for rituals as well as for normal bathing. Rituals like Pinda Dana, Mundan Kriya etc. are observed on the steps of the tank. The tank is fed by a natural spring from underground. The excess and waste water is discharged through an outlet channel in the north eastern wall. As a result the water level of the tank remains constant throughout the year. The exact geographical location of this tank is LONGITUDE 85048’94”E LATITUDE 19048’62”N.

Previously at the northern side of the tank there are seven stone images, each four feet high, kept over a platform representing the Sapta Matrukas or seven sacred mothers. These Seven Mothers are also accompanied by images of Lord Ganesha and Lord Virabhadra. I visited this temple on 02FEB2010 and found that the temple administration is creating a new temple for the Sapta Matrukas and all these images have already been shifted inside the under construction temple.

Few ancient stone inscriptions found on the steps to the tank and the Markandeshwar Temple, are of great interest to historians. These stone inscriptions pertain to Ganga dynasty. Both Markandeswar temple and Markandeswar tank can be dated back to the 12th century AD. Puri became an important center of pilgrimage by the 12th century. The history in Puri also proves that Sri Ramanuja visited Puri during 1107 and 1117. Sri Ramanuja was followed by Vishnu Swami, who is known to establish the Vishnuswami Matha, near Markandeshwar Tank.

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Gundicha Temple

Puri is one of the most fabulous places to enjoy the vacations and also seek blessings of Lord Jagannatha. Apart from the main Shree Temple, there are number of other temples that hold special significance and one such temple is Gundicha Temple, and is also known as Garden House of Lord Jagannatha.

This temple is located at the end of Grand road about three km north east of Jagannth temple and is marvellous piece of architecture with intricately carved structure all over in light-grey snadstone.

Relation to Lord Jagannath and Rath Yatra

It is during the Rath Yatra, that this temple becomes the centre of attraction as Lord stays in this temple for 7 days during Rath Yatra time. For rest of the year, the temple remains empty and can be visited by tourists.

Gundicha Mandira is also called the “birthplace” of Jaganantha Swami because here on a special platform called the mahavedi, a celestial carpenter carved the daru that manifested the Deities of Jagannatha, Baladeva and Subhadra during the reign of King lndradyumna. This temple is named after King Indradyumna’s wife, Gundicha Maharani. In this area King Indradyumna performed one thousand ashvamedha yajnas.

During Ratha Yatra, Lord Jagannatha, Lord Baladeva and Subhadra Devi, along with Sudarsana, leave Jagannath Mandira for nine days: one day for traveling to Gundicha, seven days spent there, and one day to return home. This Journey is known as to Gundicha Yatra, Nava Dina Yatra (“nine days Journey”), or Ghosa Yatra. It is most auspicious to have darshana of Lord during this time. Every year the Rathayatra culminates at this temple which is surrounded by lush gardens and tall cooling coconut trees. Fragrant flowers and shady trees create a Vrindavan atmosphere which Lord Jaganantha enjoys for 7 days before returning to Sri Mandira.

The cleansing of the Gundicha Temple – Gundicha-marjana – takes place the day before the Rathayatra festival as mentioned in Chaitanya-Charitamrita. Darshan of Jagannatha during His stay at Gundicha temple is known as Adapa Darshana. It is said in scripture that darshan of the Lord Jagannatha at Gundicha temple is equal to ten darshan at Nilachala Temple (main temple).

The place where Gundicha temple is situated is known as Sundarachala. Sundarahcala is compared to Vrindavana, and Nilachala, where Jagannatha recides, is compared to Dvaraka. During Ratha Yatra, Lord Jagannatha comes to Vrindavana, as the devotees are in the mood of residents of Vrindavana, begging the Lord to return with them.

Goddess Gundi

Some folklore suggests that main deity of the temple is Goddess Gundi, an avatar of Goddess Durga, who cures chicken pox.

Apart from these legends, there are few versions as well. Whatever the story may lie behind, but today the fact is that Gundicha Temple is one of the major attractions in Puri and also a must visit.

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Vimala Temple Puri

Puri holds a prominent place as a Hindu Pilgrimage site. With Lord Jagannath residing here, Puri attracts a lot of ardent devotees from all over the world to seek the blessings of Lord Jagannath. However, Puri is not just one among the Char Dhams, but it is also regarded as an abode of Hindu Goddess Vimala, and therefore is highly regarded as Shakti Pitha.

Who is Goddess Vimala?

Goddess Vimala is regarded as tantric consort of Lord Jagannath and is therefore believed to be another form of Goddess Laxmi. It is believed that she guards the temple complex and devotees should pay visit to Goddess Vimala before seeking blessings of Lord Jagannath.

The importance of Goddess Vimala becomes instantly visible by the tradition of temple, which is based on an age-old legend- Food offered to Jagannath does not get sanctified as Mahaprasad until it is also offered to Vimala.

The Shrine

The temple of Goddess Vimala is located in the south-west corner of the inner enclosure of the Jagannath temple complex and on the western corner of the tower of Jagannath, next to the sacred pond Rohini kunda. Facing towards east, the temple is constructed of sandstone and laterite in typical Deua style of architecture.

Significance as Shakti Pitha

The Vimala Temple is considered to be one of  the most Shakti Pithas. The Shakti Pithas are the most sacred temples dedicated to Hindu Goddesses, and are ainly identified with Goddess Durga and Goddess Parvati.

A Wikipedia article dedicated to Goddess Vimala states that

“In Goddess-oriented worship, Vimala (Bimala) is regarded as the presiding goddess of the Purushottama (Puri) Shakti Pitha. Jagannath, a form of the god Vishnu/Krishna (Krishna is generally regarded as an avatar of Vishnu), is worshipped as the Pitha’s Bhairava. This is a departure from the usual tradition of Bhairava as a form of Shiva. So, in this temple complex, Vishnu–one of the Hindu trinity – is equated with Shiva, another of the trinity; this is interpreted to convey the oneness of God. In this regard, Vimala – generally associated with Shiva’s consort – is also considered as Lakshmi, the consort of Vishnu. Conversely, Tantrics consider Jagannath as Shiva-Bhairava, rather than a form of Vishnu.”

Vimala Temple

The shrine may not be a palatial one, but certainly holds a crucial significance and is revered by Goddess-oriented Shakta and Tantric worshippers.

Festivals

Durga Puja and Vijayadashami are the two main festivals celebrated to revere Goddess Vimala

History of The Temple Complex

The present structure is believed to date back to 9th century, with the central icon dating back to 6th Century CE. Based on the architecture of the temple it seems to build under Eastern Ganga Dynasty. However, there are indications that a shrine would have been situated before the present structure, which somehow got destroyed and it’s the renovated version of the shrine. At some places, like the sculptures, especially the parshvadevatas (attendant deities), as well as the background slab of the central icon, reflect the Somavashi style and may be part of the original temple, on whose ruins the new temple was constructed.

The temple was renovated around 2005 and is maintained by the Archaeological Survey of India, Bhubaneswar Circle.

Those were the key features and interesting facts of Vimala Temple, situated in Jagannath Temple. Make sure to seek Goddess’s blessings while in holy town of Puri and stay tuned with Hotel Holiday Resort for more such updates of abode of Lord Jagannath.

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